Month: June 2021

Civil-Liberties, Culture, UK-Current-Affairs, UK-Politics

Elites regulating Covid waves for us waive Covid regulations for themselves

The blatant hypocrisy of recently resigned UK Health Secretary Matt Hancock has boosted both the electorate’s awareness of, and resentment at, the governing elite’s long-developing practice of assuming that it’s one set of rules for us, but another for them

Note: Extended version of the article originally published at 1828.com on Monday 28 June 2021.

Few politicians achieve, even in their hour of disgrace, the dubious distinction of epitomising the faults of an entire ruling caste at the precise moment public resentment of those failings is growing exponentially. In this, at least, the former Health Secretary Matt Hancock can claim success.

As the government minister most closely identified with the imposition, and assiduous enforcement, of plausibly the most draconian but least politically scrutinised restrictions on our personal lives outside wartime, Hancock’s cavalier disregard, both privately and professionally, for the regulations which he demanded that we obey literally to the letter, has put rocket boosters under the hitherto latent but now openly expressed complaint of “one rule for them, but another for everyone else“.

It’s hardly as though other recent examples didn’t exist. A mere two weeks ago, delegates to the G7 summit were visibly guilty of double standards when, in contrast to the ostentatious mask-wearing, elbow-bumping and social-distancing practised for the official photographs, the pictures which subsequently emerged of their later informal bonhomie and back-slapping showed not a mask nor a two metres distancing in sight.

Soon after, and at a time when Brits returning from Amber-List countries must pay for at least two PCR tests and self-isolate for ten days either at home or in an insalubrious hotel at considerable cost, the Johnson government moved quickly to exempt thousands of UEFA officials, corporate sponsors and hangers-on from those same restrictions, in response to a crude threat to remove the final stages of the Euros 2020 tournament from London to Budapest. When challenged on it, the government’s unconvincing explanation made little effort to deny its apparent view that accommodating corporate sponsors and elite sports administrators was a higher priority than allowing weddings and concerts.

And all this is before we even start to consider the string of ministers, MPs, scientists and celebrities who, over the past 15 months, have concluded that the regulations affecting the lives of millions of ordinary mortals clearly need not apply to themselves, but have been caught out.

Not only do members of the increasingly authoritarian politico-medico ruling elite appear averse to following personally the very same rules which they impose and assiduously enforce on the rest of us; they also seem, with a combination of arrogance and entitlement born of an assumed superiority, to expect to be personally immune from any consequences when found out and their hypocrisy exposed.

This development is arguably neither recent in origin, however, nor novel in nature. It is merely the latest “variant” – to use the currently topical label – of the ruling caste’s apparent growing distance from, and disaffection with, both the mass electorate as a component of democratic government and, by implication, with mass-participation universal adult franchise democracy itself; it is discernible, and documented, going back years.

As long ago as 2000, in his Fabian Society pamphlet “Coping with Post-Democracy“, Colin Crouch warned of the dangers inherent in the excessive concentration of power in the hands of a professional political elite.

In 2007, in his “The Triumph of the Political Class”, the journalist Peter Oborne described in detail the increasing tendency of the ruling caste to distance itself from the views and attitudes of those whom it purports to represent, to the extent that its members, even in different parties, have far more in common politically with each other than they do with their constituents.

In his 2013 “Ruling the Void: The Hollowing of Western Democracy”, Peter Mair predicted a widening gap of mutual alienation between rulers and ruled as political elites re-modelled themselves as a homogeneous professional class.

If not yet entirely manifesting in full what the foremost modern English philosopher of conservatism, the late Sir Roger Scruton, in his 2004 book “England and the Need for Nations” termed “oikophobia” – the loathing of one’s home country and its people – then perhaps “demos-phobia” – an elitist distaste verging on contempt for the mass electorate – is a currently more accurate description.

In its contemporary form, the phenomenon emerged into more widespread visibility in the aftermath of the 2008-2009 financial crisis. The governmental bailout of failed banks at taxpayers’ expense, an egregious example of what would later be called crony-corporatism, had the unusual effect of uniting – albeit for very different reasons – both the free-market Right and the collectivist Left against it, creating a notable public backlash. That backlash may have been articulated as condemnation of “privatising the profits but socialising the losses”, but the “one rule for them, but another for everyone else” narrative, resenting that reckless bankers who had created the crisis mostly got off scot-free while taxpayers were being made to pay, was there.

It surfaced again in the explosion of public anger in the wake of the MPs’ expenses scandal in 2009, as avaricious individual parliamentarians attempted to justify their venality to an outraged electorate by claiming it “was all within the rules” – rules which they had themselves made. The members of the political class appeared mystified by the public’s anger at their indignant defence of behaviour which ordinary voters knew would, if perpetrated in their own lives, get them sacked and possibly prosecuted. Again, an undercurrent of “one rule for us, but another for them” was definitely abroad.

It intensified beyond the possibility of any further denial following the 2016 referendum vote to leave the European Union and the overwhelmingly pro-Remain governing elite’s furious refusal, first to accept it, and then to implement it. Not only was the inability of over half the electorate to participate at all in deciding the country’s future confidently asserted as a given; democracy itself, if it was capable of delivering an outcome so uncongenial to those who considered themselves exclusively qualified to adjudicate such matters, was questioned as a legitimate institution in its own right.

British politics between June 2016 and January 2020 was dominated by the democratically defeated Remain Establishment’s campaign to ignore, dilute or preferably overturn, using any parliamentary, legal or constitutional stratagem available, the biggest popular democratic mandate for constitutional change in UK political history.

It isn’t hard to detect that same antipathy to the mass electorate, which that eventually unsuccessful anti-Brexit campaign internalised in the collective mind of our ruling caste, in the assumption evinced by much of our current cadre of overlords that Covid rules are for us to adhere to rigidly, but for them to ignore if inconvenient. Neither, though, is it possibly to deny that it’s a significant factor in growing public resentment of our ruling caste’s now openly-flouted double standards.

Judging by the immediate reaction of the Prime Minister to the Press exposure of Hancock’s gross political hypocrisy, namely, the hasty acceptance of a lame ‘apology’ offered in a blatant attempt to cling to office and declaring the matter closed, the Johnson administration at present seems oblivious of or unconcerned about the extent to which the “one rule for them, but another for everyone else” narrative is gaining traction.

Such apparent complacency is unwise. The slogan expresses the kind of resentment which, if not addressed, can quickly acquire critical mass, leading to revolt either at the ballot box or, in extremis, in another less benign form.

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Civil-Liberties, Public-Health, UK-Current-Affairs, UK-Politics

Hancock’s Final Other-Half Hour

The forced resignation, for deceit and double-standards, of Britain’s beleaguered Health Secretary was the arguably inevitable outcome to a political career built on a bizarre amalgam of hubris and obsequiousness

Of all the fixedly glib-of-speech, yet infinitely flexible-of-principle chancers infesting UK politics, that the one whose extra-marital excursion has most starkly exposed an inherent tendency to hypocrisy should have turned out to be erstwhile Cabinet Minister and Health Secretary Matt Hancock feels distinctly unsurprising. That much was evident before he finally – albeit 48 hours too late – acknowledged the impossibility of his position and resigned late on Saturday afternoon, 26th June.

Throughout his political career, Hancock, possessed of an oleaginous unctuousness which if set in a Charles Dickens novel would make even Uriah Heep appear stand-offish and aloof in comparison, has always given the impression of being someone in whom Hubris would eventually clash with and be defeated by deserved Nemesis. The wave of simultaneous anger and schadenfreude washing over both UK mainstream and social media on Friday 25th June, in the aftermath of his exposure as a devious adulterer personally and blatant hypocrite professionally and politically, was almost tangible.

Given that his ascent of the political Greasy Pole was primarily via being chief sycophant, coat-tailer and bag-carrier to George Osborne – so much so that the Conservative MP for Shipley, Philip Davies, once allegedly joked that anyone seeking to advance their political career by crawling up Osborne’s backside would quickly find themselves blocked by Hancock’s feet – few were surprised that the subsequent development of Hancock’s own political career appeared to be based on sanctimonious agreement with whoever was in the political ascendant within the David Cameron led ‘moderniser’ metropolitan-liberal ‘Conservative’ Party at the time.

Seldom was this better illustrated than by his testimony to the House of Commons Public Accounts Committee in 2015, when he and arch-Remainer Oliver Letwin attempted weakly to justify, as Cabinet Office ministers, their shovelling of millions in taxpayers’ funds at the poorly run and ultimately collapsed charity Kids’ Company, with scant concern for due diligence or value-for-money, purely because by doing so they were fulfilling the political desires of their Party Leader and Prime Minister.

It’s Hancock’s performance as Health Secretary, however, particularly during the Covid pandemic, that vindicates those of us who argued that Theresa May, when newly installed as PM in mid-2016, should have sacked Hancock from the government on the same day that she peremptorily sacked his patron Osborne, as having been correct.

Given the societal restrictions which for 15 months he has been key, if not instrumental, in imposing on the country, the sheer scale of Hancock’s “do as I say, but not as I do” double standards is breathtaking, and on more than one level.

At the time, on or about 6th May, that the grainy but persuasively incriminating picture was taken of Hancock ardently embracing his paramour, Departmental aide Gina Coladangelo, Covid rules forbade the rest of us from hugging even close members of our own families.

Nor could a father even walk his daughter down the aisle on her wedding day without wearing a mask, a prohibition lifted only very recently. As a nation, we’ve had to watch loved ones die alone, without the comfort of human contact, or see friends’ serious illnesses go untreated, all because of Hancock’s lockdown-fanaticism and his willingness to turn the NHS into a Covid-only ‘service’, primarily to advance his own political career.

Yet, like SAGE’s Professor Neil Ferguson – forced to resign in May 2020 after breaking lockdown rules for an assignation with his married lover – before him, Hancock evidently felt able to pursue his own adulterous liaison with impunity.

Which might be thought a bit rich, coming from someone whose reaction to the revelation of Ferguson’s breach of country-wide lockdown rules was to affect shock and surprise. Then, Hancock professed himself ‘speechless’ at Ferguson’s conduct, declaring ‘I don’t understand‘, before adding, tellingly, not only that Ferguson was right to resign after his ‘extraordinary‘ actions, but even that the Police should investigate him with a view to possible prosecution.

Throughout the pandemic and the Johnson government’s policy response to it, as one of the members of the so-called Cabinet ‘Quad’ overseeing that response, Hancock more than any other minister was the one responsible for implementing, without proper parliamentary scrutiny, the laws and ‘guidance’ which have made the last 15 months such a misery for so many. It was Hancock who pushed to criminalise the private lives of others, ordered them to refrain from starting new relationships outside of ‘established’ ones, and tolerated no leeway or discretion in applying his rules.

Not only was he one of the most enthusiastic advocates for State-authoritarian lockdown, mandatory vaccination, so-called ‘vaccine passports’, and all the other tools of economic and societal repression in the name of public health recommended by the left-leaning behavioural-‘nudge’ scientists to whom he and Johnson seem in such thrall. He was also one of the most enthusiastic and insistent in stressing the importance of compliance with the most draconian restrictions ever imposed on the British people outside wartime.

Yet when challenged, about his own cavalier disregard for the restrictions whose rigorous enforcement on others he championed, and about his own misconduct similar to Ferguson’s, he had the gall to invoke intrusion into his own private life as some kind of protective shield. He seemed to feel that a sanctimonious apology accompanied by the usual bromides about ‘letting people down‘ was all that was required. Certainly not resignation. Perish the thought.

He then deservedly suffered considerable political embarrassment in mid-June, when it emerged that he had deliberately concealed positive data on the progress of the national vaccination programme, which might well have resulted in Covid restrictions being eased as originally pledged from 21st June, instead of being continued until at least 19th July. In hindsight, this looks like merely another example of Hancock’s arrogance and hubris which have justifiably brought him down.

Legitimate questions now arise over whether Hancock’s infidelity was solely that, with no other connotations for public or Hancock’s personal probity. Accusations of cronyism and doing favours for pals surrounded Ms Coladangelo’s appointment to a somewhat nebulously defined role in Hancock’s Department of Health, which appeared to have been made with less than entirely rigorous adherence to appointment procedures, possibly because of its relatively unofficial nature.

In addition, it has subsequently emerged that Ms Coladangelo’s brother holds a senior position with a company benefiting from NHS contracts. There’s currently no suggestion that those contracts were awarded to enable Hancock to curry favour with his lover, but it’s surely not unreasonable to ask whether the underlying purpose of her appointment was to bring her into a position of daily contact with Hancock, and on the public payroll, as cover for their affair.

As if that wasn’t enough, in the hours after Hancock’s resignation came the revelation that he now faces an investigation over his use of a private email account to conduct government business, including negotiating multi-million pound PPE contracts, meaning that official records of much of his political decision-making simply don’t exist. The suggestion is that this was done with a view to protecting himself when the Covid Inquiry starts next year, but it’s not hard to imagine how it could also have been designed to facilitate more a nefarious purpose.

If nothing else, l’affaire Hancock yet again shows starkly the apparently widespread “rules are for you, but not for us” entitlement of our ruling caste. We saw it on the insouciant disregard for masks and social distancing at the recent G7 summit, and we’re now seeing it again in Whitehall.

Not only do this Government’s medico-totalitarian elite appear not to follow personally the rules they impose, and subsequently assiduously enforce, on the rest of us; they also seem to expect to be personally immune from any consequences when they’re found out and their hypocrisy is exposed.

It was historian Andrew Roberts who once said of the hapless John Major that, had his mid-1980s affair with Edwina Currie been exposed while he was still Prime Minister, he wouldn’t have been so much hounded from office in anger and outrage as laughed out of office in ridicule. With Hancock having become the object of both anger and ridicule in equal measure, his legacy reputation looks more likely to mirror what Major’s would have been. Anger, given time, may be redeemable, but ridicule, once it reaches a certain level, is the political kiss of death.

Johnson may think that Hancock’s overdue resignation – after trying to cling on, limpet-like, to office for 48 hours – resolves an unpleasant problem for himself. It shouldn’t and it won’t; people will remember that, instead of demanding Hancock’s resignation promptly and sacking him if it wasn’t forthcoming immediately, Johnson vacillated and tried to ‘declare the matter closed’ on the strength of Hancock’s inadequate, blatantly insincere and barely-apologetic ‘apology’.

By any standards, Hancock’s position should have been recognised as untenable from the moment the story about his office trysts with Gina Coladangelo broke. Yet initially he received Johnson’s backing in appearing firmly set against offering his resignation, for reasons which seem murkier by the hour. Johnson, in his acceptance of Hancock’s resignation, unwisely also left open the possibility of his returning to government in the future. Johnson has done himself no favours at all by publicly backing Hancock despite clear grounds for sacking him, and then losing him anyway. As a result, he now looks foolish, ineffectual and lacking both judgment and resolve.

As for Hancock, he should detain us no longer. The political obscurity which he no doubt now confidently expects to be temporary should be permanent. An oily, slippery, opportunist, self-aggrandising careerist whose flexibility of principle would have made him equally comfortable in a LibDem or even a Blairite New Labour government, he will be missed by few. Good riddance.   

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Civil-Liberties, Culture, Media, UK-Current-Affairs, UK-Politics

When Football Threatens Free Speech

The Woke-Left’s and the English football authorities’ attempts to censor or silence objections to England players taking the knee now extend to impliedly threatening the dissenters’ right to free speech

Note: Extended and updated version of the article published at The Conservative Woman on Sunday 13 June 2021.

If the England football team’s manager Gareth Southgate could talk once again to the grandfather whose memory and wartime service he sententiously invoked last week, as part of his ill-judged and poorly-argued “Dear England” attempt to justify his players’ continued genuflection to the extreme-Left Black Lives Matter movement, he could be in for a shock.

I suspect the old boy might tell him that, whatever his World War 2 military service was for – whether trying to do his bit for the country and survive, or even just hoping not to let down his brothers-in-arms – what it certainly wasn’t for was the abolition of capitalism, the de-funding of the police, the destruction of the family as the primary non-State societal institution, and the overthrow of white supremacist patriarchy.           

Yet however much Southgate, his cosseted, beneficiaries-of-capitalism millionaire players, and his woke-appeasing bosses at the FA might like to delude themselves otherwise, that’s the agenda to which they’re genuflecting, whether they realise it or not. Neither their sanctimonious, weasel-worded “it’s the sentiment, not the movement” excuse, nor their egregious “fans booing the gesture are doing so solely out of racism or antipathy to black players” allegation holds up for one minute.

That’s not only because there’s an almost wholly uncontentious and arguably even more effective alternative available in the form of the FA’s own linked-arms “Kick It Out” gesture.

Neither is it because being impliedly lectured on the evils of inequality and capitalism by millionaire footballers – most of whom owe their riches and status entirely to the intensely capitalistic football industry, and would be largely unremarkable if not anonymous young men without it – is grotesque to the point of meriting only ridicule.

It’s because the Woke-Left culture-warriors’ and the football authorities’ desperately pathetic argument, that the booing reflects solely racist antipathy to black players, was demolished in under 90 minutes in one of England’s warm-up games when Bukayo Saka, a 17 year-old black kid from Arsenal, was deservedly cheered to the rafters after scoring on his international debut.

It was demolished again last night, Sunday 13th June, when the same people who allegedly boo England players taking the knee solely because they’re racist and hate black players, and for no other reason whatsoever, were filmed as far apart as Manchester and London, cheering to the echo when Raheem Sterling scored the winning goal for England against Croatia.

So, at every game where the dutiful BLM-genuflectors get booed, the ensuing 90+ minutes is now demonstrably proving wrong their endorsers’ argument that “the fans who boo do so only out of racist antipathy towards black players“. However, that false argument of the Woke-Left culture-warriors and the timid, deferential football industry can be sustained only by both doggedly maintaining their allegation that dissenting fans do indeed boo the genuflectors solely for disreputable reasons, despite the evidence to the contrary. Hence, as discussed below, the seizure of the issue by both the Woke-Left and the football authorities for use as another front in their ongoing culture-war against the masses whom they disdain and hold in undisguised contempt.

Southgate might also find an analogy from the past helpful. Had he been in the England team which infamously gave the Nazi salute in Berlin in 1938, would he have claimed that by raising his right arm in the Fascist salute for the German national anthem, he wasn’t actually endorsing Lebensraum-by-conquest and the antisemitic Nuremberg race laws, but just praising all those wonderful new autobahns?

The very idea is risible. The gesture is inseparable from the agenda, especially when the gesture itself, apart from its religious connotations, signifies submission, both historically and atavistically. To argue that it’s merely another form of the more unifying, alternative “Kick It Out” message is disingenuous. The two gestures don’t have the same meaning, at all, and to argue that they do is to display either ignorance or a contempt for the public’s intelligence.

Yet it’s the latter which the football and broader ‘liberal’ establishments have chosen to double down on, to the extent of trying to either censor critics by attributing base motives to them, or even deny them the basic right of free speech to show their disapproval or express a dissenting opinion.

Mention on social media, as several people did ( including, it must be said, yours truly), that while England continue to take the knee, you would instead be more inclined to favour teams that didn’t do so, is to attract accusations of either outright racism, lack of patriotism, or of being ‘right-wing’ – the latter two being a particularly curious combination, when patriotism is usually damned by the ‘progressive’ chattering classes as an overwhelmingly ‘right-wing’ phenomenon.

That 6 out of the 7 countries reported earlier in the week as not taking the knee, however, are countries whose recent history includes actually living under totalitarianism, and can therefore arguably better recognise it when they see it: or that revulsion with the movement being supported can displace one’s normal sporting loyalty: or that critics – whatever their view on the underlying issue – merely feel that politics should be kept out of sport altogether, appears to be a nuance too far.

Others have gone even further. As Gary Oliver described in his article of 10th June over at The Conservative Woman, elements of the Woke, virtue-signalling football punditocracy are even calling for supporters to be denied access to games unless undergoing in effect compulsory indoctrination in BLM’s core ideology of Critical Race Theory; which, given the tight timescale, is equivalent to silencing.

That the prime advocate of fans’ compulsory, North Korean-style re-education in racial ideology appears to be Gary Neville, former England defender and now pundit not unknown for opening mouth before engaging brain, is ironic, to say the least. A glance at the replay of the England vs Scotland clash at the 1996 European Championship shows, at 0:46, only one England player not singing the national anthem, and looking very sheepish about it, too. Step forward, Gary Neville, the same pundit who now says that any England fans without race-theory ‘education’ must be barred from games.

Did Our Gary not know the words to God Save The Queen? Because even Gazza (!) did. Or was Our Gary in fact, possibly as a staunch republican and anti-monarchist, making a political gesture? You know, a political gesture of the very kind he now suggests that people who object to the BLM-genuflection gesture are making? Should we not be told?

The metropolitan-based mainstream media, unsurprisingly, appears near-unanimous in its endorsement of Southgate’s and his players’ attitude, despite the obvious flaws and illogical conclusions with which their arguments are peppered; presumably, the MSM has its woke readerships and audiences uninterested in football to satisfy.

But when football becomes a medium for impliedly threatening its fans’ right to something as fundamental as free speech, we’re entitled to ask if there isn’t a deeper factor behind it. Because it seems clear this is no longer about just football per se, or even racism (or so-called ‘anti-racism’, given that anti-white racism of the BLM variety is now routinely described as ‘anti-racism’), but about free speech itself.

Never mind that The Spectator’s Rod Liddle has painstakingly explained how it’s the attendant BLM political baggage of über-woke hard-left anti-capitalism, anti-family, anti-police, and even anti-white racist cultural Marxism which the fans object to, along with the hijacking of the sport by corporations anxious to demonstrate their assumed superior moral virtue by hectoring the game’s traditional supporters out of their assumed Neanderthal wrong-think. 

Facilitated and fuelled by the absence of crowds during Covid lockdown – and Rod Liddle is surely right to say that, were it not for crowds being barred from stadiums, this nonsense wouldn’t have lasted beyond its first week – the attempted colonisation of football by divisive political identitarianism has provided merely the latest excuse for the ‘tolerant’, ‘liberal’, progressive-cosmopolitan chattering classes to express their contempt for the masses while pretending to be high-minded about it.

It has become the latest weapon in the oikophobic woke elites’ culture war against the uneducated, unenlightened plebs whom they cannot forgive for bringing about Brexit and installing the bien-pensants’ bogeyman Boris Johnson in Downing Street. Viewed through that prism, the attempted censorship becomes at least explicable, albeit in no way excusable.

It’s quite remarkable that so few seem to have noticed how football clubs, players, pundits and authorities are assiduously trashing and abandoning the game’s traditional supporters in almost precisely the same way as the Labour Party did theirs. Well, we know how unsuccessful that’s been so far; and it hasn’t run its entire course yet.

Finally, football’s 2022 World Cup is to be based in that bastion of human rights, Qatar: where women are second-class citizens who are lashed for committing adultery, where South Asian construction workers are treated in conditions almost as close to modern slavery as it’s possible to get, and where homosexuality is illegal, and punishable by imprisonment or even death.

No doubt our newly socially-conscienced international footballers, their coach and their governing body will register their abhorrence by respectively ruling themselves out for selection, or even by boycotting the tournament altogether? Don’t hold your breath.

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