Tag: Islamism

Civil-Liberties, Public-Health, UK-Current-Affairs, UK-Politics

Theresa May’s Unconvincing Epiphany

Despite the near-universal praise it attracted, the former PM’s intervention in the latest Commons lockdown debate arguably owed more to low politics than high principle

Note: (Slightly) longer and updated version of the article published at The Conservative Woman on Tuesday 10 November 2020.

Credit where credit’s due. In contrast to her usual Maybot-style wooden, robotic, delivery of leaden, uninspiring content, former PM Theresa May’s speech, delivering a scathing criticism of aspects of the Johnson Junta’s second Covid lockdown, in the House of Commons’ debate on the afternoon of Wednesday 04 November, was, for once, uncharacteristically good.

Moreover, its impact was enhanced by PM Boris Johnson’s somewhat boorish reaction to it. By ostentatiously walking out of the Commons Chamber, to the audible disapproval of his MPs, just as May began to speak, Johnson not only demonstrated a puerile petulance but also demeaned both himself and his office.

He later apologised, apparently, pleading the need to attend a meeting. Well, maybe; and should not May, out of office now for only 15 or 16 months, also not have realised from her own experience that a PM necessarily has a very busy schedule? All the same, and though I’m no fan of May, she is after all a former PM, albeit an especially dire one, so was surely entitled to be listened to for four minutes by the present incumbent, if only out of courtesy.

Anyway, near-universal acclaim, some of it verging on the hyperbole, greeted May’s speech. According to the Daily Telegraph’s chief political correspondent, it was a case of “May leads the charge” against Johnson’s second coronavirus lockdown. This was intriguing, to say the least, to those, like me, who have long felt that leadership, on the one hand, and the notoriously uncommunicative and taciturn Theresa May, on the other, are such mutually incompatible concepts as to constitute an oxymoron.

She had become the unlikely “Joan of Arc of lockdown scepticism“, in the eyes even of former Brexit Party MEP Alexandra Phillips, who was at least discreet enough not to mention that Jeanne d’Arc ended up taken prisoner by her own side before being burned at the stake by the English.

Prominent and respected political tweeters were effusive in their praise.

But, watching and listening to May’s speech live, I had some niggling doubts, and then especially later when reading it on Hansard, I found myself starting to wonder: just where had this apparently quasi-libertarian Theresa May, suddenly concerned about the loss of Britons’ economic and societal liberties as a result of Lockdown 2.0, sprung from?

“The Government today making it illegal to conduct an act of public worship….sets a precedent that could be misused by a Government in future with the worst of intentions.”

Very true. But was this the same Theresa May who, as a reluctant-Brexiteer PM, unnecessarily pledged to keep the UK within the scope of the illiberal, authoritarian European Arrest Warrant, despite its jurisdiction expiring on Brexit? Was it the same Theresa May who, as a closet-Remainer Home Secretary for most of the relevant period, had presided over the UK executing more EAWs than any other EU country?

“For many people ​it looks as though the figures are being chosen to support the policy, rather than the policy being based on the figures. There is one set of data that has not been available throughout.”

Again, very true. But was this valid criticism about the lack of both published data and transparency really coming from the same Theresa May who, again as that reluctant-Brexiter PM, presided over the covert No. 10 operation to collude with German Chancellor Angela Merkel in her infamous Chequers Plan for an ultra-lite BRINO, keeping it secret from her Cabinet, the Brexit Department, her MPs, her Party and the British public, and bounce it on to her Cabinet on a ‘take it or leave it’ basis with barely an hour’s prior notice?

Were we really seeing a new, changed Theresa May?  No, alas we weren’t. Because at 10.30.am last Wednesday, a mere 3 hours 8 minutes before she rose to speak in the Commons at 1.38.pm, May had tweeted thus:

This, I suggest, was, and is, the authentic voice of Theresa May and the one with which we’re more familiar. Her instinctive reverence for unaccountable supranationalist bureaucracy self-insulated from the need to secure democratic consent. Her disregard for the astronomical cost to Western economies, energy users, and taxpayers of a predicted reduction in temperatures of a mere 0.05°C, and then only by 2100.

Her arrogant presumption that truth on ‘climate change’ is something to be negotiated via political consensus rather than discovered by strict adherence to Popper’s scientific method. Her delusion that challenges like a global pandemic and economic downturn, burgeoning government deficits and debt, and Islamist-Jihadist terrorism somehow pale into relative insignificance alongside a gentle 200-300 year recovery in temperatures from the nadir of the Little Ice Age.

So why the quite remarkable contrast between the allegiance to anti-democratic globalism confirmed by May’s 10.30.am tweet and her professed deep concern for personal liberty and government transparency expressed in her 1.38.pm Commons speech?  Let me suggest a two-word solution: Boris Johnson.

I suspect May’s Commons criticisms, entirely valid though they conveniently were in context, originated not so much from principle or genuine ideological conviction as from a long-simmering personal pique at her 2019 forced removal from office, which she still appears to think was an unconscionable injustice and thus still has some scores to settle.

After such a focussed, if richly hypocritical, attack on the Johnson-led Cabinet, one might have expected May to join the rebels who voted against the Government’s second lockdown. Curiously, in the event she didn’t, but merely abstained.

Was she anxious to spare the Government from the political embarrassment of a former PM joining a backbench rebellion? Unlikely, surely, after roundly criticising it from the green benches. Was it too much for her inherent authoritarian-statist instincts to side with the lockdown sceptics in favour of freedom? Or was it just a case of wanting to wound, but afraid to strike?

Whichever, Hell, it would seem, still hath no fury like a former PM scorned.

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Islamism, Political-Philosophy

An Easter Message for an Agnostic

Existing, religiously-speaking, at a regularly changing point somewhere on the continuum between Agnosticism and Atheism, I’m not one who subscribes, or is even particularly influenced by, this vision of Easter below.

Traditional Easter message

However, even I couldn’t help being moved by this picture, taken by Reuters’ Philippe Wojazer just under a week ago, one of first images of the inside of Notre Dame in the immediate aftermath of the disastrous fire, of the Christian Cross, still standing almost defiantly in its place on the High Altar, despite the conflagration.

FRANCE-FIRE-NOTRE DAME

It could well have assumed an even greater significance today, with the shocking news of the massacre of over 200 Christians celebrating Easter Sunday at church services and hotel in Sri Lanka, from all indications carried out by Islamist-Jihadist suicide bombers.

Critics can say that what follows is something of an emotional reaction. Well, maybe, but so what? I couldn’t care less.

Others might say that what follows is “Islamophobic”. Again I couldn’t care less, not least because “Islamophobia” is a wholly specious term, an entirely invented concept, first coined by the International Institute for Islamic Thought, a US front organisation for the militant-Islamist Muslim Brotherhood, as a means of silencing any debate on, criticism of, or even scholarly enquiry into, the nature of Islam, particularly its violently supremacist and intolerant Wahhabist and Salafist strains.

Notre Dame is not merely a Catholic, or even a Christian place of worship. It’s an exemplar of a Western civilisation that owes its unique place in our heritage as much to post-Reformation and Enlightenment liberal and secular philosophy as it does to Judeo-Christian ideas. But a Western civilisation that’s under both threat and attack from a millenarian, politico-cultural totalitarian ideology increasingly inseparable and indistinguishable from the religion in which it wraps itself.     

So the message this particular Agnostic-going-on-Atheist is taking, this Easter Sunday of anti-Christian terrorist carnage, from the juxtaposition of that image of the Notre Dame interior with the Sri Lankan atrocity, is this.

That the Cross will never succumb to the Crescent.

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Civil-Liberties, Islamism, Political-Philosophy, UK-Current-Affairs, UK-Politics, US-Current Affairs, US-Politics

Faux-“Feminism” On The March

The Women’s movements protesting Trump’s London visit aren’t about genuine feminism, but about left-wing faux-minism 

The London protests of Friday 13th July against Trump’s visit to the UK have given a chance to see in action, more visibly than hitherto, a phenomenon until recently largely confined to America. 

Springing to media prominence in the aftermath of Trump’s November 2016 election and January 2017 Inauguration, the Women’s March Movement got known principally for marching around in pussy-hats or dressed as vaginas, not to protest the oppression of women regardless of perpetrators or victims, but chiefly to protest, from the Left, the outcome of democratic elections which it disliked. 

For their UK counterparts / equivalents / imitators, the opportunity presented by Trump’s visit was irresistible. To give a flavour. . . . 

Womens March Womens Equality notifys re Trump visit

. . .although the “day of joy and love” and “the thank-you he deserves” were perhaps not what most of us would have interpreted from those innocuous phrases.

Both the WML and WEP vociferously condemn Trump’s alleged misogyny and white-supremacist racism, indisputably evidenced by the shockingly-egregious appointments, made entirely on merit, of Indian-Sikh heritage Nikki Haley, née Nimrata Randhawa, as UN Ambassador, and Betsy De Vos, a former donor to his rivals, as Education Secretary.

Curiously, however they seem reluctant to condemn, except by a no-doubt heartfelt and eloquent silence: Female Genital Mutilation, which despite being statutorily illegal in the UK for almost two decades, has resulted in few, if any, convictions: Marital Rape: Religio-cultural so-called “honour”-based violence against women: the genocide, murder, rape and sexual enslavement of thousands of Yezidi women and girls by ISIS: and the systematic grooming, rape and trafficking of untold thousands of young or even under-age, vulnerable white working-class girls, predominantly by organised gangs of Pakistani-Muslim men. 

But let no-one doubt their commitment to calling out misogyny wherever they see it, even if they’re, ahem, somewhat selective about where they choose to see it. Or not.

WEP Trump misogyny compAt this point, it might be instructive to examine the so-called “Women’s Equality” Party and its co-founder, Sophie Walker, a bit more closely. Psephologically, the electoral potential of a party whose very name could by implication be read as specifically excluding half the electorate is debatable, but ignore that.

Walker has an undistinguished electoral record. In London’s 2016 mayoral election, she received just 0.6% more of the vote than the odious George Galloway. Then, in the 2017 General Election, she decided to contest the Shipley, Yorkshire, seat of Tory MP Philip Davies.

Now you might think that the natural Yorkshire seat for a “Women’s Equality” Party Leader to contest would be Rotherham, where some 1400, mainly under-age, vulnerable, disadvantaged, white working-class girls were groomed, raped and trafficked by gangs of mostly Pakistani-heritage Muslim men. However, some women are obviously deemed less deserving of equality than others.

For Walker, Davies’ (far worse) crime was to impede the Parliamentary progress of measures to tackle male domestic violence against women, because they excluded any measures also to tackle female domestic violence against men. His arguing for true, not selective, gender-equality, claimed Walker, was “sexist” and “regressive”. So it was against him, and not for the Rotherham victims, that she stood. She polled 1.9% compared with Davies’ 51.3%. 

On BBC Sunday Politics London in early December 2017, she asserted, without offering any evidence: “gender-inequality is the main cause of domestic violence”. She continued: “the vast majority of men who experience domestic violence are in gay relationships”. Thus seamlessly blending a belittling of male-victim domestic-abuse with homophobia.

Walker regularly retails the stock Leftist narrative on the alleged gender pay gap. Yet this has been comprehensively debunked by economists who’ve shown that, once you control for factors like type of job, number of hours worked and lifestyle choices, the “gap” virtually disappears, or even favours women.

Reverting to the WML, potential clues about its own apparent insouciance about the religio-cultural abuse of young indigenous women aren’t that hard to find. The movement makes no particular secret of its advocacy of uncontrolled mass immigration, and a willingness, even eagerness, to excuse or even indirectly promote radical militant Islam, not least by readily deploying the Left’s specious “hate-crime” narrative to protect it from criticism, even in the immediate aftermath of an Islamism-inspired terrorist atrocity that killed 22 people attending something as clearly “Islamophobic” as an Ariana Grande concert.    

Womens March Islam open borders comp Womens March London Muslims comp

Where, then, does that leave their protests as “feminists” against the Trump whose alleged misogyny towers above all others?

Despite their names, these aren’t political movements about women, and especially not about securing for women even freedom from oppression, never mind true equality. If they were, they wouldn’t be so selectively myopic about the abuse of women from sources, and on motivations, to which they appear content, even keen, to turn a blind eye.

They are instead political movements for women, and specifically for women of a certain political persuasion, striking pretty much the standard package of Left-‘Liberal’, fashionably politically-correct attitudes and shibboleths.

Womens March London invite re Trump

Believe “women should have control over their own bodies”? Except victims of FGM, marital rape, and “honour”-based violence, presumably.

“Believe our planet is worth protecting”? But not the African woman cooking over a dung fire because Green-Left NGOs decree that giving her cheap, reliable energy would cause “catastrophic climate change”?          

“Believe racism should be fought every step of the way”? Victims of religo-cultural anti-white CSA need not apply.

Both movements come across as metropolitan middle-class left-wing movements, principally for metropolitan middle-class left-wing women favouring the aggressive cultural-marxist third-wave iteration of feminism which is viscerally anti-Western generally and anti-American especially.

One might ask, finally, where they were when Erdogan, appeaser of misogynist Islam and jailer of journalists (including women), was in London recently? Or where they were for the visit of Xi Jinping, fan of media censorship, show trials, torture of dissidents and summary executions, (including of women)?

Tumbleweed. Wrong kind of victims. The faux-“feminist” Leftists don’t march for them.

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