The Women’s movements protesting Trump’s London visit aren’t about genuine feminism, but about left-wing faux-minism
The London protests of Friday 13th July against Trump’s visit to the UK have given a chance to see in action, more visibly than hitherto, a phenomenon until recently largely confined to America.
Springing to media prominence in the aftermath of Trump’s November 2016 election and January 2017 Inauguration, the Women’s March Movement got known principally for marching around in pussy-hats or dressed as vaginas, not to protest the oppression of women regardless of perpetrators or victims, but chiefly to protest, from the Left, the outcome of democratic elections which it disliked.
For their UK counterparts / equivalents / imitators, the opportunity presented by Trump’s visit was irresistible. To give a flavour. . . .
. . .although the “day of joy and love” and “the thank-you he deserves” were perhaps not what most of us would have interpreted from those innocuous phrases.
Both the WML and WEP vociferously condemn Trump’s alleged misogyny and white-supremacist racism, indisputably evidenced by the shockingly-egregious appointments, made entirely on merit, of Indian-Sikh heritage Nikki Haley, née Nimrata Randhawa, as UN Ambassador, and Betsy De Vos, a former donor to his rivals, as Education Secretary.
Curiously, however they seem reluctant to condemn, except by a no-doubt heartfelt and eloquent silence: Female Genital Mutilation, which despite being statutorily illegal in the UK for almost two decades, has resulted in few, if any, convictions: Marital Rape: Religio-cultural so-called “honour”-based violence against women: the genocide, murder, rape and sexual enslavement of thousands of Yezidi women and girls by ISIS: and the systematic grooming, rape and trafficking of untold thousands of young or even under-age, vulnerable white working-class girls, predominantly by organised gangs of Pakistani-Muslim men.
But let no-one doubt their commitment to calling out misogyny wherever they see it, even if they’re, ahem, somewhat selective about where they choose to see it. Or not.
At this point, it might be instructive to examine the so-called “Women’s Equality” Party and its co-founder, Sophie Walker, a bit more closely. Psephologically, the electoral potential of a party whose very name could by implication be read as specifically excluding half the electorate is debatable, but ignore that.
Walker has an undistinguished electoral record. In London’s 2016 mayoral election, she received just 0.6% more of the vote than the odious George Galloway. Then, in the 2017 General Election, she decided to contest the Shipley, Yorkshire, seat of Tory MP Philip Davies.
Now you might think that the natural Yorkshire seat for a “Women’s Equality” Party Leader to contest would be Rotherham, where some 1400, mainly under-age, vulnerable, disadvantaged, white working-class girls were groomed, raped and trafficked by gangs of mostly Pakistani-heritage Muslim men. However, some women are obviously deemed less deserving of equality than others.
For Walker, Davies’ (far worse) crime was to impede the Parliamentary progress of measures to tackle male domestic violence against women, because they excluded any measures also to tackle female domestic violence against men. His arguing for true, not selective, gender-equality, claimed Walker, was “sexist” and “regressive”. So it was against him, and not for the Rotherham victims, that she stood. She polled 1.9% compared with Davies’ 51.3%.
On BBC Sunday Politics London in early December 2017, she asserted, without offering any evidence: “gender-inequality is the main cause of domestic violence”. She continued: “the vast majority of men who experience domestic violence are in gay relationships”. Thus seamlessly blending a belittling of male-victim domestic-abuse with homophobia.
Walker regularly retails the stock Leftist narrative on the alleged gender pay gap. Yet this has been comprehensively debunked by economists who’ve shown that, once you control for factors like type of job, number of hours worked and lifestyle choices, the “gap” virtually disappears, or even favours women.
Reverting to the WML, potential clues about its own apparent insouciance about the religio-cultural abuse of young indigenous women aren’t that hard to find. The movement makes no particular secret of its advocacy of uncontrolled mass immigration, and a willingness, even eagerness, to excuse or even indirectly promote radical militant Islam, not least by readily deploying the Left’s specious “hate-crime” narrative to protect it from criticism, even in the immediate aftermath of an Islamism-inspired terrorist atrocity that killed 22 people attending something as clearly “Islamophobic” as an Ariana Grande concert.
Where, then, does that leave their protests as “feminists” against the Trump whose alleged misogyny towers above all others?
Despite their names, these aren’t political movements about women, and especially not about securing for women even freedom from oppression, never mind true equality. If they were, they wouldn’t be so selectively myopic about the abuse of women from sources, and on motivations, to which they appear content, even keen, to turn a blind eye.
They are instead political movements for women, and specifically for women of a certain political persuasion, striking pretty much the standard package of Left-‘Liberal’, fashionably politically-correct attitudes and shibboleths.
Believe “women should have control over their own bodies”? Except victims of FGM, marital rape, and “honour”-based violence, presumably.
“Believe our planet is worth protecting”? But not the African woman cooking over a dung fire because Green-Left NGOs decree that giving her cheap, reliable energy would cause “catastrophic climate change”?
“Believe racism should be fought every step of the way”? Victims of religo-cultural anti-white CSA need not apply.
Both movements come across as metropolitan middle-class left-wing movements, principally for metropolitan middle-class left-wing women favouring the aggressive cultural-marxist third-wave iteration of feminism which is viscerally anti-Western generally and anti-American especially.
One might ask, finally, where they were when Erdogan, appeaser of misogynist Islam and jailer of journalists (including women), was in London recently? Or where they were for the visit of Xi Jinping, fan of media censorship, show trials, torture of dissidents and summary executions, (including of women)?
Tumbleweed. Wrong kind of victims. The faux-“feminist” Leftists don’t march for them.
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