Category: US Current Affairs

Sorry, Establishment-Elites: Populism isn’t going to just fade and go away

Holiday reading: “National Populism: The Revolt Against Liberal Democracy”, by Matthew Goodwin and Roger Eatwell (Pelican Books, 2008) 

Note: longer and updated version of the article originally published at The Conservative Woman earlier on Friday 4th January 2019

Until comparatively recently – say, the last ten years or so – “populism” was a relatively neutral descriptive label, confined mainly to textbooks and dictionaries of political science.

Even my own well-thumbed copy of Roger Scruton’s Dictionary of Political Thought (3rd edition, 2007) discusses it primarily in the context of the Russian Narodnik movement and the late 19th century US Populist Party. In the 1950s, it was applied most frequently to the French Poujadistes, the union of small shopkeepers and artisans which campaigned against most forms of large-scale development and industrial modernisation. Even in 2007, Scruton alluded only briefly to the early stages of its current pejorative usage.

Since about 2013-2014, though, it’s been resurrected, to be deployed in a different way by the ruling – not only political but also media, corporatist, academic and cultural – Establishment-Elites who see their continued hegemony threatened by it, especially when, as with Brexit, Trump, and growing success by anti-EU parties in Europe, it produces electoral outcomes not to their liking.

“Populism” is now the anti-democratic, globalist, ‘Liberal’-‘Progressive’ Oligarchy’s preferred term of disparagement for the growing politics of pluralist mass democracy based on self-governing nation-statehood, one that rejects rule by unelected and unaccountable supranational technocracy.

gilets jaunes comp dec 2018

It’s about this movement that political scientists and academics Matthew Goodwin and Roger Eatwell have written in their new (late October 2018) book “National Populism: The Revolt Against Liberal Democracy”, trying to explain its origins, its central tenets, and its prospects. It’s worth recalling, in passing, that Goodwin especially has elsewhere made a persuasive argument that Britain’s EU Referendum result, which so shocked the overwhelmingly pro-EU Establishment-Elite, had been “baked-in” for several years previously.     

Contrary to the assumptions of its contemptuously-dismissive opponents, the movement isn’t new. Goodwin and Eatwell show how its genesis pre-dates the 2007-08 financial crisis and the subsequent recession. However, they also argue convincingly that both events, and especially the globalist ‘Liberal’-‘Progressive’ Oligarchy’s policy-responses to them – hardship for those on low and middle incomes via austerity and greater job insecurity, but asset-value protection or even enhancement for the already wealthy via ultra-low interest rates and quantitative easing – generated an increase in inequality and sense that the economic system was skewed in the Oligarchy’s favour, both of which significantly enlarged the political space for the movement to fill.

Nor is it, as its detractors lazily claim, a movement composed solely of old, white, men. In the USA 2016 Presidential election, not only did 53 per cent of white women voters vote for Trump, but 43 per cent of all women voters opted for Trump. Between 1988 and 2017, the percentage of French female first-time voters who voted for one or other Le Pen nearly quadrupled from 9 per cent to 32 per cent. Greece’s anti-EU Golden Dawn party drew significant support from the young who felt their prospects were deteriorating. Clearly, something other than the Liberal’-‘Progressive’ oligarchy’s lazy, clichéd, prejudices was, and is, at work.

Goodwin and Eatwell identify what they call The Four D’s – the historic shifts, the long-term trends which are a growing cause of concern for millions and which are driving the movement: and which, being structural, are unlikely to fade or dissipate, or be assuaged, in the near future.

First, Distrust – the way in which the elitist nature of ‘Liberal’-‘Progressive’ democracy, forever seeking to minimise the opportunities for meaningful participation in it by the masses, has promoted distrust of politicians and institutions on the part of millions who feel they no longer have a voice in the national discussion.

Second, Destruction – particularly the perception that culturally-‘liberal’ politicians, unaccountable supranational bureaucracies and global corporates are eroding, not only traditional communities, but also national identity and societal cohesion, especially via encouraging historically unprecedented rates of mass immigration, while politically-correct agendas strive to silence any expression of opposition.

Yet this isn’t channelled into racism or xenophobia, but into demands that immigration be controlled by democratic consent, that the pace of immigration be slowed, and crucially, that it be accompanied, not by non-judgemental, relativist, divisive, separatist multiculturalism, but by assimilation and integration. Notable in the chart below is how, on both sides of the Atlantic, people say that immigrants adopting the national language and sharing the national customs, values and traditions are far more important factors than their birth-nationality or ethnicity.   

imp of speaking national language

Third, Deprivation – the growing conviction of many, fuelled by rising inequalities of income and wealth, as well as the perception of cultural discrimination consciously practised against them by the ‘Liberal’-Elites, that they are losing out relative to others, and that the future for themselves and their children is not only diminished, but actually bleak.

future prospects for kids

Fourth, De-Alignment – the burgeoning gap, and therefore weakening bond, between rulers and ruled, between the traditional mainstream political parties and the people they purport (or even no longer bother even to pretend) to represent: manifesting itself in a much more fragmented, volatile and unpredictable politics.

Goodwin and Eatwell also show that, again giving the lie to the dismissive prejudices of its critics, the Populism movement is not anti-democratic. Its preference for properly representative democracy remains strong.percent believing in popular democracy

Rather, it opposes aspects of ‘Liberal’-‘Progressive’ democracy as it has evolved to date, and actually wants more democracy: more direct-democracy referendums and more-listening politicians who will devolve power to the people to exercise it democratically, instead of vesting it in what too often are unelected and unaccountable, bureaucratic and technocratic, economic and political elites.

Goodwin and Eatwell demonstrate, too, that neither is Populism “fascist”, as its belittlers and defamers claim, most notably near-hysterically in the aftermath of the Brexit and Trump victories and the strengthening electoral performance of anti-Establishment parties in Europe. The movement by and large does not seek to tear down failed institutions which turned anti-democratic and replace them with autocratic ones: but to repair them so that they once again serve the interests of those they are supposed to serve.populism vs fascism core themes

The authors argue, in my view correctly, that unless elitist ‘Liberal’-‘Progressivism’ acknowledges its shortcomings, it will fail to come to terms with the new Populism, and so will struggle to contain it. The omens are not good. That bastion of ‘Liberal’-Elitism, The Sunday Times, for example, has described it as one of most dangerous developments of modern times. Set against Nazi Fascism, Marxist-Leninist Communism and Islamist-Jihadism, that seems a curious way to describe a pleading by the denigrated and forgotten for the democratic settlement to recognise and accommodate their legitimate concerns more. 

Conversely, however, if can bring itself to dilute its self-exalting smugness and intolerance, and broaden its appeal by meeting the legitimate concerns of voters who do want radical action to roll back elite-driven agendas in areas like welfare-universalism, mass immigration, rising inequality and civil liberties, it may yet accommodate itself to it.

The former will mean Populism remaining outside the mainstream, but becoming ever more widespread while the ‘Liberal’-‘Progressive’ centrism shrinks. The latter will mean Populism becoming the mainstream as more of the present mainstream adapts to meet it, signs of which are already visible. Either way, it’s here to stay, and isn’t going away any time soon.

I bought Goodwin and Eatwell’s book immediately on publication, but only over the holiday period has it been possible to go through it more slowly, in depth. I’d have no hesitation in recommending that you do, too.

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Faux-“Feminism” On The March

The Women’s movements protesting Trump’s London visit aren’t about genuine feminism, but about left-wing faux-minism 

The London protests of Friday 13th July against Trump’s visit to the UK have given a chance to see in action, more visibly than hitherto, a phenomenon until recently largely confined to America. 

Springing to media prominence in the aftermath of Trump’s November 2016 election and January 2017 Inauguration, the Women’s March Movement got known principally for marching around in pussy-hats or dressed as vaginas, not to protest the oppression of women regardless of perpetrators or victims, but chiefly to protest, from the Left, the outcome of democratic elections which it disliked. 

For their UK counterparts / equivalents / imitators, the opportunity presented by Trump’s visit was irresistible. To give a flavour. . . . 

Womens March Womens Equality notifys re Trump visit

. . .although the “day of joy and love” and “the thank-you he deserves” were perhaps not what most of us would have interpreted from those innocuous phrases.

Both the WML and WEP vociferously condemn Trump’s alleged misogyny and white-supremacist racism, indisputably evidenced by the shockingly-egregious appointments, made entirely on merit, of Indian-Sikh heritage Nikki Haley, née Nimrata Randhawa, as UN Ambassador, and Betsy De Vos, a former donor to his rivals, as Education Secretary.

Curiously, however they seem reluctant to condemn, except by a no-doubt heartfelt and eloquent silence: Female Genital Mutilation, which despite being statutorily illegal in the UK for almost two decades, has resulted in few, if any, convictions: Marital Rape: Religio-cultural so-called “honour”-based violence against women: the genocide, murder, rape and sexual enslavement of thousands of Yezidi women and girls by ISIS: and the systematic grooming, rape and trafficking of untold thousands of young or even under-age, vulnerable white working-class girls, predominantly by organised gangs of Pakistani-Muslim men. 

But let no-one doubt their commitment to calling out misogyny wherever they see it, even if they’re, ahem, somewhat selective about where they choose to see it. Or not.

WEP Trump misogyny compAt this point, it might be instructive to examine the so-called “Women’s Equality” Party and its co-founder, Sophie Walker, a bit more closely. Psephologically, the electoral potential of a party whose very name could by implication be read as specifically excluding half the electorate is debatable, but ignore that.

Walker has an undistinguished electoral record. In London’s 2016 mayoral election, she received just 0.6% more of the vote than the odious George Galloway. Then, in the 2017 General Election, she decided to contest the Shipley, Yorkshire, seat of Tory MP Philip Davies.

Now you might think that the natural Yorkshire seat for a “Women’s Equality” Party Leader to contest would be Rotherham, where some 1400, mainly under-age, vulnerable, disadvantaged, white working-class girls were groomed, raped and trafficked by gangs of mostly Pakistani-heritage Muslim menHowever, some women are obviously deemed less deserving of equality than others.

For Walker, Davies’ (far worse) crime was to impede the Parliamentary progress of measures to tackle male domestic violence against women, because they excluded any measures also to tackle female domestic violence against men. His arguing for true, not selective, gender-equality, claimed Walker, was “sexist” and “regressive”. So it was against him, and not for the Rotherham victims, that she stood. She polled 1.9% compared with Davies’ 51.3%

On BBC Sunday Politics London in early December 2017, she asserted, without offering any evidence: “gender-inequality is the main cause of domestic violence”. She continued: “the vast majority of men who experience domestic violence are in gay relationships”. Thus seamlessly blending a belittling of male-victim domestic-abuse with homophobia.

Walker regularly retails the stock Leftist narrative on the alleged gender pay gap. Yet this has been comprehensively debunked by economists who’ve shown that, once you control for factors like type of job, number of hours worked and lifestyle choices, the “gap” virtually disappears, or even favours women.

Reverting to the WML, potential clues about its own apparent insouciance about the religio-cultural abuse of young indigenous women aren’t that hard to find. The movement makes no particular secret of its advocacy of uncontrolled mass immigration, and a willingness, even eagerness, to excuse or even indirectly promote radical militant Islam, not least by readily deploying the Left’s specious “hate-crime” narrative to protect it from criticism, even in the immediate aftermath of an Islamism-inspired terrorist atrocity that killed 22 people attending something as clearly “Islamophobic” as an Ariana Grande concert.    

Womens March Islam open borders comp Womens March London Muslims comp

Where, then, does that leave their protests as “feminists” against the Trump whose alleged misogyny towers above all others?

Despite their names, these aren’t political movements about women, and especially not about securing for women even freedom from oppression, never mind true equality. If they were, they wouldn’t be so selectively myopic about the abuse of women from sources, and on motivations, to which they appear content, even keen, to turn a blind eye.

They are instead political movements for women, and specifically for women of a certain political persuasion, striking pretty much the standard package of Left-‘Liberal’, fashionably politically-correct attitudes and shibboleths.

Womens March London invite re Trump

Believe “women should have control over their own bodies”? Except victims of FGM, marital rape, and “honour”-based violence, presumably.

“Believe our planet is worth protecting”? But not the African woman cooking over a dung fire because Green-Left NGOs decree that giving her cheap, reliable energy would cause “catastrophic climate change”?          

“Believe racism should be fought every step of the way”? Victims of religo-cultural anti-white CSA need not apply.

Both movements come across as metropolitan middle-class left-wing movements, principally for metropolitan middle-class left-wing women favouring the aggressive cultural-marxist third-wave iteration of feminism which is viscerally anti-Western generally and anti-American especially.

One might ask, finally, where they were when Erdogan, appeaser of misogynist Islam and jailer of journalists (including women), was in London recently? Or where they were for the visit of Xi Jinping, fan of media censorship, show trials, torture of dissidents and summary executions, (including of women)?

Tumbleweed. Wrong kind of victims. The faux-“feminist” Leftists don’t march for them.

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